Jen Rose Smith speaks with Hi’ilei Julia Hobart about her new book, Ice Geographies: The Colonial Politics of Race and Indigeneity in the Arctic. They discuss the racial and colonial politics of the arctic and the political stakes of writing about Alaska as an Eyak scholar.
El eco-duelo puede sentirse aislante, pero Christina Guevara y Rae Jing Han se inspiran en prácticas ancestrales filipinas y chinas para desarrollar formas colectivas de duelo.
Monika Szuba enfrenta el tiempo profundo a través del examen de la descomposición, entre lo que es real y lo que es sintético. En este contexto, escribe que la longue durée no es lo suficientemente larga para concebir el cambio antropogénico que se despliega a nuestro alrededor.
Nate Carlin is back to review six (more) nature-themed board games: the worlds they construct and the ecological stories they tell.
Through this photo exhibit, Steven Haring represents the instabilities of agriculture amid climate uncertainties, as human imposed systems seeking to enhance agricultural productivity test the limits of fluctuating natural systems.
What can we learn from lichens about the air we breathe? Lucy Sabin shares her creative research on sensing atmospheres with lichens as proxies.
Eco-grief can feel isolating, but Christina Guevara and Rae Jing Han draw on Filipino and Chinese ancestral practices to develop collective grieving practices.
Edwin A. Abbott nineteenth-century novel Flatland is often described as a science (or mathematical) fiction. Valeria Zambianchi argues that it can be read as climate fiction as it shows that the possibilities to combat climate crisis are already present in our world.
Natasha Maru engages with the pastoralist temporalities as experienced by Rabari nomads in Kachchh, India. This narrative ethnographic account highlights the changing rhythms of pastoral lifestyles with shifts in the political economy of the region.
Monika Szuba confronts deep time through the examination of decay, between what is real and what is synthetic. In this, she writes that the long durée is not long enough to conceive the anthropogenic change unfolding around us.
