Aboriginal burning regimes have become popular as a solution to prevent catastrophic wildfires in Australia. Mardi Reardon-Smith argues that Aboriginal peoples’ fire knowledge is not static and contemporary burning regimes result from colonial histories and the intercultural co-creation of environmental knowledges.

How do certain temperatures come to be normalized and idealized in Hawai'i? Dr. Hiʻilei Julia Kawehipuaakahaopulani Hobart shares critical insights at the intersection of Indigenous dispossession and resistance.

Weeds are maligned as useless, or even harmful, plants. But Tabitha Faber has always had an affection for them, and thinks they can teach us something about how communities of all kinds can practice better relationships.

Liz Carlisle shares stories from her latest book, which uncovers the history of regenerative agriculture and the farmers of color who practice it.

Traveling from the Pacific Islands to Lake Superior, six instructors share recommendations for thinking through the complex relationships between colonialism and environmental change.

Minnesota state agencies have a history of seeing the landscape with an eye toward extraction, writes Andrew Hoyt, ignoring water resources and Indigenous sovereignty in favor of risky mining.

The Biden administration wants to conserve 30 percent of U.S. lands and waters by 2030. Austin Miles asks: what might that conservation look like if it recognizes the rights of nature?

With the future of wolf protection being debated on the national stage, Ground Truths editors Clare Sullivan and Marisa Lanker speak with local experts and advocates about wolf stewardship in Wisconsin.

Six scholars from campuses across the country recommend new environmental books about the blue humanities, environmental justice, the histories of bikes and blockades, and more.

Kasey Keeler and Ryan Hellenbrand think beyond tourism to show how logging and forestry have impacted a tribal nation in Minnesota—and how storytelling and placemaking can be tools of both colonialism and Indigenous resistance.

Caitlin Joseph argues that Indigenous water governance practices are necessary to creating a more equitable Great Lakes.

Seven scholars from a variety of fields recommend new books and classics to read this fall, with topics ranging from Indigenous resistance and Afrofuturism to Irish coastal history and nineteenth-century surfing.

In this genre-queer meditation on mapping, Tori McCandless interrogates the colonial ramifications of the map while exploring processes of embodied and intertextual mapping that account for the interwoven histories of California's coast. They ask: how can we know a place through touch and text?

Anahkwet (Guy Reiter) discusses how Menominee language, culture, and history shape his work protecting the Menominee and Wolf Rivers.

Tracing the ecological history of the Mojave National Preserve, Julia Sizek questions what was really lost in the Cima Dome Fire that killed swathes of Joshua trees.

The new Enbridge Line 3 pipeline poses a slew of threats on treaty land. Ojibwe people lead the movement against its construction in Minnesota.

The way early American scholars studied Beowulf reveals their investments in white Anglo-Saxonism and stolen land. Maxwell Gray considers the consequences of white settler scholarship on Native American lands.

European colonization dramatically altered the Montana landscape. Becca Dower, Turtle Mountain Ojibwe, shows how two community agriculture projects are restoring native ecologies and Indigenous food sovereignty.

Robert Lundberg talks with journalist Jonathan P. Thompson about land management, settler colonialism, and the legacies of the Sagebrush Rebellion in the American West.

“When talking about Indigenous history you can just devastate yourself," says Apsáalooke artist Wendy Red Star. "And so, humor has been a way for me to cope with that." Drawing from an original interview with the artist, Nicole Seymour and Salma Monani examine how Red Star uses humor, play, and collaboration to subvert museum stereotypes of Indigenous peoples and reanimate Indigenous pasts—and futures—through art.

The term Anthropocene does not address centuries of violent colonial theft. Kyle Keeler proposes a new title: the Kleptocene.

Guadalupe Remigio Ortega shares her family's histories and describes how Mixtec forced migrations are part of a global story of environmental injustice.

In Spanish and English, activist Mario Luna Romero discusses the Yaqui struggle for water and land rights with Ben Barson and Gizelxanath Rodriguez.

A poetic meditation on glaciers and glacial worldings in Eyak, Alaska, "Cryogenics" reflects on human and more-than-human kinships at low temperatures.

John Wesley Powell is celebrated for his proposed land use reforms in the American West. But his vision did not include Indigenous peoples.

The Native American Rights Fund works toward multiple forms of justice: legal, environmental, and social. Staff attorney Dan Lewerenz explains how.

The University of Wisconsin–Madison was constructed through the erasure of Native monuments. But the land remembers. Graduate student Kendra Greendeer (Ho-Chunk) considers histories of settler erasure and contemporary efforts to commemorate Indigenous presence.

In his decades of work in forestry and cultural heritage for Menominee Nation, tribal member Jeff Grignon reads the lay of the land to find an ancient trail system.

The Dole pineapple plantation has a destructive history of transforming the Hawaiian Islands. Mallory Huard describes how that continues today in the tourism industry.

Part of the Water Protectors movement against the Dakota Access Pipeline, the Drone Warriors use drone photography as a form of protest. An exhibit curated by Adrienne Keene and Gregory Hitch spotlights their work.

Rebecca Nagle's podcast, This Land, examines tribal sovereignty and how the future of Muscogee (Creek) Nation may hinge on a case before the Supreme Court.

The settlement over the Whanganui River, Te Awa Tupua, in Aotearoa New Zealand has been hailed as a victory for the "rights of nature." But context matters.

Anthropocene anxiety about uncertain climate futures is on the rise. For the Indigenous Haida Nation, ecoanxiety arrived 150 years ago.

A "plantation-style community" might ease houselessness in Hawaiʻi. But it also erases violent histories of labor exploitation and Native dispossession. Leanne Day and Rebecca Hogue discuss Kahauiki Village and the dangers of plantation nostalgia.

An anthropologist uses community-based research methods to investigate environmental justice, reproductive health, and food sovereignty in Indigenous communities like the Akwesasne Mohawk in upstate New York.

A Diné (Navajo) artist finds inspiration in the Dinétah landscape of New Mexico where she grew up. Her artwork brings the language of Diné weaving to the fine art world.

The Anthropocene gives a name to human-caused environmental change. The Plantationocene puts colonialism, capitalism, and enduring racial hierarchies at the center of the conversation and asks what past and future modes of resistance might emerge.

Subsidized fishing fleets are rapidly depleting fishing stocks and harming communities in the Central Pacific. It’s time island nations get a seat at the negotiating table on global trade and climate change.

An ecocritic had just finished a book chapter on Sherman Alexie’s poetry when accusations about his sexual misconduct went viral last spring. She asks if environmental humanities scholars should continue to engage with the work of abusers, and why certain writers and scholars come to dominate our archives in the first place.

An anthropologist and activist discusses her work with Indigenous youth and how social services and other state programs may be colonial intervention by another name.

In this quick guide to Henry Ford's lasting impact in the Amazon, the director of Beyond Fordlândia shares the untold stories of violence, pollution, and activism he uncovered while filming the new documentary.

An ecologically diverse nature reserve in Wisconsin's famed Driftless Area thrives today because of state, tribal, and local collaboration.

Two centuries ago, Ojibwe people planned for seven generations to come. Today that seventh generation is fighting for the treaty rights their ancestors established and a just, sustainable future.

A new history of the Ghost Dance shows Native Americans preparing to live within industrial capitalism and impoverished landscapes without succumbing to assimilation.

While attending a school set up to train the next generation of haenyeo divers, one woman grapples with the historical and ongoing complexities of maintaining the traditional practice.

A senior scholar of North American indigenous history visits the Oceti Sakowin camp and finds cause for hope. Up to a point.

Andrew Stuhl discusses how we can “unfreeze” the Arctic's history and gain new insight into climate change and future possibilities.

A geologist turned award-winning writer reflects on the marks racism has left on the American landscape.

Activists at Standing Rock bring a sense of ceremony to environmental politics.

Dr. Nancy Langston speaks about the current conflict in Oregon's Malheur National Wildlife Refuge and about hopeful collaborations for conservation.

Dr. Robin W. Kimmerer speaks about indigenous knowledges, traditional science, and the stories and words that connect us to our nonhuman homes.

A photo essay explores the realities of life and struggle in rural Brazil.

What can art teach us about fieldwork? Sometimes the stories we tell belong to others.