Living With Plastic and Toxicity, Queerly
Svenja Engelmann-Kewitz reviews Heather Davis’s book Plastic Matter, which theorizes the queer potentials and complex legacies of plastic.
Svenja Engelmann-Kewitz reviews Heather Davis’s book Plastic Matter, which theorizes the queer potentials and complex legacies of plastic.
In 2021 and 2022, Prerna Rana spoke with people in Udaipur, India whose livelihoods have been impacted negatively by both environmental pollution and the corporate social responsibility programs meant to mitigate that harm.
How can we enrich colloquial language about climate change? Inspired by Gen Z slang, Stevie Chedid imagines a linguistic paradigm shift.
A global coalition of authors articulate the environmental violence of megafires by focusing on the myriad experiences of multispecies grief in their wake.
Orans are sacred lands in the Thar Desert that are are being developed for wind energy projects. Nisha Paliwal argues that while wind energy is considered sustainable, it is experienced as violent extractivism by nearby village communities.
Mollie Holmberg takes crip lessons from philosopher Val Plumwood’s experience of being prey to a crocodile, pointing toward strategies for collective pandemic survival and resistance to environmental violence.
Aboriginal burning regimes have become popular as a solution to prevent catastrophic wildfires in Australia. Mardi Reardon-Smith argues that Aboriginal peoples’ fire knowledge is not static, as contemporary burning results from both colonial histories and the intercultural co-creation of environmental knowledges.
Electricity reshaped the poultry industry over the 20th century. Zoe Robertson asks what the costs of this transformation were for birds and inter-species relations.
Glaciers do not simply die; they are killed. Zachary Provant and Mark Carey discuss how attribution science can help pinpoint climate change culprits and bring justice.
Liz Carlisle shares stories from her latest book, which uncovers the history of regenerative agriculture and the farmers of color who practice it.