Orans are sacred lands in the Thar Desert that are are being developed for wind energy projects. Nisha Paliwal argues that while wind energy is considered sustainable, it is experienced as violent extractivism by nearby village communities.
Mollie Holmberg takes crip lessons from philosopher Val Plumwood’s experience of being prey to a crocodile, pointing toward strategies for collective pandemic survival and resistance to environmental violence.
Aboriginal burning regimes have become popular as a solution to prevent catastrophic wildfires in Australia. Mardi Reardon-Smith argues that Aboriginal peoples’ fire knowledge is not static, as contemporary burning results from both colonial histories and the intercultural co-creation of environmental knowledges.
Electricity reshaped the poultry industry over the 20th century. Zoe Robertson asks what the costs of this transformation were for birds and inter-species relations.
Glaciers do not simply die; they are killed. Zachary Provant and Mark Carey discuss how attribution science can help pinpoint climate change culprits and bring justice.
Liz Carlisle shares stories from her latest book, which uncovers the history of regenerative agriculture and the farmers of color who practice it.
Mark Ortiz shows how youth climate activists strategically leverage attention to gain institutional influence while navigating its uneven distribution across geographies.
In the final episode of the Ground Truths podcast series, Clare Sullivan, Carly Gittrich, and Ben Iuliano talk to urban agriculture leaders in Dane County, Wisconsin about how their programs serve Black communities and other communities of color.
Max Lubell looks to contraflow traffic signs to argue that climate change discourses must include a renewed focus on evacuation from disasters.
Minnesota state agencies have a history of seeing the landscape with an eye toward extraction, writes Andrew Hoyt, ignoring water resources and Indigenous sovereignty in favor of risky mining.
