Aboriginal burning regimes have become popular as a solution to prevent catastrophic wildfires in Australia. Mardi Reardon-Smith argues that Aboriginal peoples’ fire knowledge is not static and contemporary burning regimes result from colonial histories and the intercultural co-creation of environmental knowledges.
What does it mean for a landscape to be pristine? Ande Peersen reflects on her love of the outdoors and her work for the U.S. Forest Service to interrogate the nature–culture divide.
Weaving a reflective essay with a virtual gallery, artist Kwynn Johnson draws upon the rich history of volcano-inspired art to creatively reimagine the twenty-first-century Caribbean landscape.
European colonization dramatically altered the Montana landscape. Becca Dower, Turtle Mountain Ojibwe, shows how two community agriculture projects are restoring native ecologies and Indigenous food sovereignty.
The centennial of the National Park Service offers a chance to reassess how we view natural and cultural landscapes.
